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One Island. PDF Download. Remember me. Lost your password? Add to Wishlist. Product added! Browse Wishlist. The product is already in the wishlist! We are all made from dust and that is why we all return to dust. Genesis is not a comment about chemical composition but about the nature of humans.

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Adam notes that Eve is both his bone and flesh. God takes one side of Adam and builds it into a woman. This is not an issue of anatomy; it is an issue of the nature of the ultimate relationship between man and woman as Gen. All womankind is made from one side of all mankind. Background Information Image. The ancients believed that an image including an idol carried the essence of that which it represented. These cultures believed that the deity accomplished its work through the idol. Furthermore, kings set up images of themselves in places where they wanted to establish their authority.

Human role. The ancients believed that people were created to be slaves to the gods and that they were responsible to provide for the needs of the gods food, clothing, housing. The God of Genesis has no needs and created people to serve him, not as slaves but as vice-regents.

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Mistakes to Avoid When teaching this lesson, it might be tempting to focus on any number of contemporary issues, such as ethnic and gender diversity, tolerance, and ecological care. These are related to this text, so it would be appropriate to mention them, but they are not the main point and should not replace the main point. The foundation for our social and ecological responsibilities is found in who we are in relationship to God. It will be a challenge to communicate the idea of human dignity to younger children.

The term special is often misunderstood and overused, but something like that will have to suffice for the younger ages.

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The text does not talk about the individuality or uniqueness of each individual. Genesis does not affirm that. It is true that God made us, but the material nature of our bodies is not in view in Genesis. If we want to keep our attention on what the text is doing, we can talk about how God set up functions and relationships. Any number of aspects about the wonders of the bodies God gave us could be legitimately brought in as part of this lesson.

Our responsibility as teachers is to prioritize what the text prioritizes and use other aspects secondarily as illustrations. Lesson Application We should obey God. Biblical Context The Genesis story is about God entering into relationship with the people he created. He began by creating us to be in relationship with himself. This account concerns how people broke away from that intended relationship and sets the stage for the rest of Scripture, which recounts how God reestablishes relationship with mankind.

The faith of the centurion is expressed in his recognition that Jesus needed no such elements to exercise his authority. At table Matt. A common theme in Matthew is the messianic banquet, here attended not just by Jews. The messianic banquet was considered one of the important features of the coming kingdom see Isa.


Sons of the kingdom thrown out Matt. This does not suggest that people of faith will be cast out but rather those who believed that being Jewish automatically gave them a place at the table. Background Information Capernaum. The city was located on the northwestern shore of the Sea of Galilee. Population estimates based on the size of the excavated town suggest that no more than a thousand people lived there. Archaeologists have found evidence of a military garrison. This was an officer in charge of a relatively small number of soldiers 60—80 stationed in Capernaum.

He was a Gentile, but as the text indicates, he respected the Jewish population and was respected by them. Built the synagogue. Centurions were paid well and typically had no family. Mistakes to Avoid Though we do want to encourage students to have faith in the same way that the centurion had faith, it is our goal to respond appropriately to Jesus rather than to be like someone who responded appropriately.

The centurion is not a role model, but he is an illustration. Lesson Application We know that Jesus is God. Biblical Context Three of the four Gospels have the sequence of stilling the storm, casting out demons, and raising the girl from the dead with a couple of intervening stories in Matthew between the second and third. The stories serve as examples of the sorts of signs and wonders that Jesus performed as his ministry got started.

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These continue as themes throughout the Gospels. Interpretational Issues in the Story Rebuking the sea Matt. This motif is known from the Old Testament in famous events such as the parting of the Red Sea. In the ancient world there was a strong belief in the threats posed against life and order in the world.

The most potent threats came from the sea, demons, and death. It is interesting that these three are the targets of the three stories presented together in the Gospels. Background Information Storm. Because of the atmospheric conditions that result from the Sea of Galilee being nestled between mountains, wind storms are frequent, come on rapidly, and can be severe. These were not rain storms; notice that the wind and the waves obey him.

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Those who were fishermen would have been used to storms and not easily ruffled by a storm of average strength. In modern times, waves as high as ten feet have been recorded on the Sea of Galilee where this occurred. The fishing boats used on the Sea of Galilee were not large. They held ten to fifteen people comfortably. Excavators have recovered a boat from this period that gives a good idea of its dimensions about 25 feet by 7. Be still! The Madman of Gadarenes Matthew —34; Mark —20; Luke —39 Lesson Focus Jesus confronted powerful demons possessing a man and sent them into a herd of pigs, which then destroyed itself.

Lesson Application We should recognize the power of Jesus. Biblical Context In the three Synoptic Gospels this account comes right after the calming of the storm. There is similarity between the two events because both represent outside powers that threaten humans.

Jesus was showing his control over every power in the cosmos.

Matthew, as in a number of other cases, has two where the other Gospel accounts speak of only one e. We could assume either that there were two but Mark and Luke mention only the one, or that there was only one but Matthew was using a Jewish literary technique of doubling for emphasis. Assists Sunday school teachers and parents to teach Bible stories in such a way that the authoritative teaching of Scripture shines forth.

See More. A Resource for Teaching Stories from the Bible This work is a gift to Sunday school teachers, curriculum writers, and parents David's Kingship 2 Samuel 5—7 , David and Mephibosheth 2 Samuel 9 , David and Bathsheba 2 Samuel — , David and Absalom 2 Samuel 15—18 , Solomon Asks for Wisdom 1 Kings —15 , Building the Temple 1 Kings 6—8 , Queen of Sheba 1 Kings —13; 2 Chronicles —12 , Solomon: Failure and Disobedience 1 Kings 11 , Jeroboam Disobeys God 1 Kings —33; —5; —11 , Elijah and the Ravens 1 Kings — , Elijah and the Widow's Oil 1 Kings —24 , Elijah and the Contest 1 Kings —46 , Elijah at Mount Sinai 1 Kings —18 , Naboth's Vineyard 1 Kings 21 , Elisha Succeeds Elijah 2 Kings —14 , Elisha and the Widow's Oil 2 Kings —7 , Elisha and the Shunammite Woman 2 Kings —37 , Elisha and Naaman 2 Kings 5 , Elisha and the Aramean Army 2 Kings —23 , Joash 2 Kings —; 2 Chronicles 24 , Hezekiah's Illness 2 Kings —11; Isaiah 38 , Josiah and Reform 2 Kings —; 2 Chronicles 34 , Ezra Ezra 7; —36; Nehemiah 8—9 , Nehemiah Nehemiah 2; 4; —15; , 43 , Esther Esther , Job Job , Isaiah's Temple Vision Isaiah —8 , Jeremiah's Scroll Jeremiah 36 , Jeremiah and the Fall of Jerusalem Jeremiah 37—39 , Daniel and King's Food Daniel 1 , Nebuchadnezzar's Dream Statue Daniel 2 , The Fiery Furnace Daniel 3 , The Humbled King Daniel 4 , Belshazzar's Feast Daniel 5 , Daniel and the Lions Daniel 6 , Jonah Jonah , New Testament, The Angel Visits Joseph Matthew —24 , The Magi Matthew —12 , Jesus Calls Disciples Matthew —22; —13; Mark —20; —17; —19; Luke —11, 27—32; —16; John —51 , The Sermon on the Mount Matthew —; Luke —45 , Building on the Rock Matthew —27; Luke —49 , The Centurion's Servant Matthew —13; Luke —10 , Jesus Heals a Paralytic Matthew —8; Mark —12 , Jairus's Daughter Matthew —26; Mark —24, 35—43; Luke —41, 49—56 , Finding Treasure and the Pearl Matthew —46 , John in Prison Matthew —12; Mark —29 , Transfiguration Matthew —13; Mark —13; Luke —36 , The Unmerciful Servant Matthew —34 , Jesus and Children Matthew —15; Mark —16; Luke —17 , Worker and Wages Matthew — , Jesus and Bartimaeus Matthew —34; Mark —52; Luke —42 , Waiting at the Wedding Matthew —13 , Three Stewards Matthew —30; Luke —27 , Judas Betrays Matthew —16, 23—25, 47—50; —10; Mark —11, 43—45; Luke —6, 47—53; John —30; —5; Acts —19 , Peter's Denial Matthew —35, 69—75; Mark —72; Luke —62; John —18, 25—27; —25 , Gethsemane and the Trial before the Sanhedrin Matthew —68; Mark —65; Luke —53; John —14, 19—24 , The Ascension Matthew —20; Luke —53; Acts —11 , John the Baptist Luke —25, 57—80; —20 , The Angel and Mary Luke —38 , Jesus Is Born Luke —7 , Christmas Shepherds Luke —20 , Anna and Simeon Luke —39 , The Boy Jesus in the Temple Luke —52 , Rejection in Nazareth Luke —31 , Jesus Anointed Luke —50 , Good Samaritan Luke —37 , Mary and Martha Luke —42 , The Rich Fool Luke —21 , The Lost Son Luke —32 , Ten Lepers Luke —19 , The Pharisee and the Tax Collector Luke —14 , Zacchaeus Luke —10 , The Road to Emmaus Luke —35 , Doubting Thomas Luke —49; John —29 , Jesus Changes Water to Wine John —11 , Nicodemus John —21 , The Woman at the Well John —42 , The Man Born Blind John 9 , Lazarus John —44 , Washing the Disciples' Feet John —17 , Pentecost Acts 2 , Peter and John and the Lame Man Acts — , Ananias and Sapphira Acts — , Stephen Acts 6—7 , Philip and the Ethiopian Acts —39 , Saul's Conversion Acts —19 , Dorcas Acts —43 , Peter and Cornelius Acts — , Peter Released from Prison Acts —17 , Barnabas and Paul Sent from Antioch Acts 13—14 , Lydia Acts —15 , The Philippian Jailer Acts —40 , Paul in Athens Acts —34 , Aquila, Priscilla, and Apollos Acts 18 , The Riot in Ephesus Acts 19 , Paul on Trial Acts 21—26 , Paul's Shipwreck Acts — , While written for teachers of children, the Waltons provide clear and accurate exegetical understanding of the major stories of the Bible that will strengthen any teacher or preacher.

John and Kim Walton provide welcome correction! Not only teachers of children but anyone who uses Bible stories to teach others should examine his or her use of narrative passages by the guidelines in this book. What a resource! The Waltons provide us with an invaluable tool for the person who teaches the Bible to anyone of any age in any context. The Waltons focus on the biblical story, keeping it God's story, making God the hero of every story, just as the original writers intended.

This work is a gift to Sunday school teachers, curriculum writers, and parents who want informed, rich perspectives on the stories within the biblical metanarrative. The Introduction alone provides a vital background for reading the Scriptures. For a scholar like John, with his expertise in Old Testament studies, and someone with the experience of Kim to corroborate on a work of this magnitude is a timeless gift for the teaching ministries of the Church of Jesus Christ. However, responsible publishers have never presumed that their material can be much more than introduction to the Bible. If Christian education is impoverished, the church, not the publisher, is responsible.

This book looks like a curriculum. It is not. Bible scholar John Walton and his wife, Kim, have responded with this volume that speaks directly to the well-intentioned but nevertheless abusive use of the Bible, offering succinct insight into biblical stories, helping parents and teachers find the actual meaning of the text to enable responsible teaching.

I highly recommend this excellent book for those who want to teach the Bible insightfully to children and to adults. They help us all to take the text seriously, letting it speak as God intended. This is a wonderful resource for parents and teachers to help them remain true to the biblical text while providing valuable help in communicating truth to children.

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It can be used as a supplement to classroom curriculum or as a guide in teaching children in the home. See All Customer Reviews. Shop Books. Read an excerpt of this book!